Tuesday, August 20, 2013

Was the 1959 Car Crash That Killed Five Peoples Temple Members Murder?

Very little has been written about the 1959 death of four-year-old Stephanie Jones, the Korean adopted daughter of Rev. Jim and Marceline Jones. This is not surprising, since strong circumstantial evidence exists in the record that the car crash in which Stephanie died was an early example of an in-house Peoples Temple murder, undertaken to silence a potential defector or whistleblower, with Stephanie's presence in the vehicle, which took four other church-member's lives, designed to serve as a cover deflecting attention away from Jim Jones as the perpetrator.

Three aspects to the case support this conclusion. One are details of the crash itself. Another is the nature of the church work done by several of the adult victims. Most importantly is the use to which Rev. Jones put the crash in supporting his reputation as a seer or prophet. As the first news accounts put it:
Rev. Jones, who had stayed in Cincinnati to preach an exchange sermon Sunday, said he had a premonition of impending tragedy before the group departed Cincinnati Saturday night.

"For some strange reason I told them that some of our people will never be back," said the 27-year-old minister and law student.

"I don't know what made me say it." [5/11/59-Vidette-Messenger]
It doesn't enhance a reputation for prophecy to have warned only the dead of a general discomfit and then announce it as a premonition after-the-fact to the press. It is more likely that Jones adapted what he had actually told other congregants, that "I told some of our people that they will never be back."

This sense is made obliquely by Michael Bellefountaine, in A Lavender Look at the Temple: A Gay Perspective of the Peoples Temple:
Jones, whose unique ministry included a claim to paranormal and psychic powers, had warned the group to be careful, that they traveled the road at their own peril. The fulfillment of his prophecy solidified his claim as protector and seer in the eyes of his congregation.
Jones' warning appears specific to the vehicle involved in the crash, and must have been delivered to church members who were not involved before it took place to have had any impact. The accident occurred in the "pre-dawn hours" of Sunday, May 10, 1959, [5/16/59-Indianapolis Recorder] Why this group, who had traveled out-of-state in support of church work, was returning to Indianapolis only hours before Rev. Jones was to deliver a Sunday sermon in Cincinnati isn't known.

A timeline maintained by the official historians of the Peoples Temple, jonestown.sdsu.edu, wrongly dates the accident as Monday, May 11, when news accounts were first published.

Determining who among the six people traveling in the car was the intended target in an induced auto accident isn't difficult. The driver Mabel Stewart, 46, was the supervisor of the church's nursing home. Pearl Nance, 50, the only Negro in the car, was a nurse there. She had moved to Indianapolis to begin work only five months previously. The mother of 9 children, all of Detroit or in the military except for a minor daughter living with her in a church-run home in Indianapolis, a household which also included Stewart and another of the crash victims, Barbara Payne, 26.

Payne, described as a Sunday school teacher, was employed at Western Electric, and was traveling with her 10-year-old son Mark, who was the only survivor among the six in the car.

The fifth victim was Dallas Johnson, 55, of Louisville. Ky., a social worker at the Indiana Women's prison who was performing church duties while on leave of absence, before a planned trip to Brazil in July to visit her son, who was a missionary there. [5/11/59-Vidette-Messenger] This is an early reference in the record to Temple missionary work in Brazil, predating the Jones' family's relocation to Bello Horizonte, in Feb. 1962, by almost three years. Both the nature of her job and her son's "missionary" work in Brazil would indicate Johnson was an insider to the corrupt practices of the Temple, but she most likely was a collateral casualty in the crash.

Why Stephanie Jones, who had been adopted only seven months previously along with her brother Lew Jones, was separated from him, and their mother who had remained behind in Indianapolis, can only be explained by her sacrificial role in the accident as personalizing the tragedy for Rev. Jones.

The collision occurred "on a clear stretch of U.S. 421 five miles southeast of Shelbyville." [5/11/59-Titusville Herald] According to an ambiguous Associated Press account
"State police said Mrs. Stewart apparently started to pass another car and her auto was struck broadside by an oncoming vehicle driven by Roger Wullenweber, 20, of Adams." [5/11/59-Vidette-Messenger]
This AP account accentuates the unusual dynamic of a passing car being broadsided by an oncoming vehicle, saying the "car was bent into a U-shaped mass of crumpled metal by the force of the crash."

Two other Associated Press accounts describe the car as being struck "almost broadside." [5/11/59-Press-Telegram] and [5/11/59-Titusville Herald]

The driver of the second car, Roger Wullenweber, "was treated for minor cuts and released." His passenger, Robert Zinser, 18, of St. Paul, IN, was alive when police arrived, but died en route to a hospital, [5/11/59-Vidette-Messenger]

With the benefit of several more days in which to report, the black-owned Indianapolis Recorder addressed the anomaly with further supposition:
"According to the state police, the crash came when Mrs. Stewart, the driver, started to pass another car. Her auto was struck broadside by an oncoming car driven by Roger Wullenweber, 20, of Adams.

"She reportedly jammed her brakes in an effort to avoid the crash, but her car was struck on the right side as it swerved sharply to the left." [5/16/59-Indianapolis Recorder]
The only one who could have reported this elaborated explanation was Wullenweber, apparently after the first account failed to pass muster. On a clear stretch of highway in clear weather, anyone who realized their passing maneuver was in jeopardy would have been making every effort to turn their wheel to the right, which would have directed a skid into the car's being struck broadside, or almost broadside, on its left side, and not its right side. The car Mrs. Stewart was attempting to pass apparently didn't stick around to assist in an investigation.

The Vidette-Messenger, of Valparaiso, Indiana published the most skeptical account of the accident, but its editor commits either a very careless mistake, or one designed to minimize comprehension of a key component of the deaths:


This heading should read Four Die Instantly, or in other words, before responders had arrived to witness the moment of death.

The only person to die in hospital "eight hours later" was Mrs. Payne, who was said to have been "thrown 15 feet from the mass of crumpled metal which was her car..."

One of the few inconsistencies I note in the reporting concerns the death of Zinser, who the Titusville Herald said was "[k]illed outright" along with the four Temple victims. This may indicate that whoever was transporting him to the hospital finished the job.

Whether autopsies were performed during this period to determine a true cause of death in a case where it seems self-evident is unknown.

A glaring example of the malevolent purpose of Jim Jones and his church is contained in the spin Jones provided to the black press. The front page article in the Indianapolis Recorder, Can't Find Integrated Burial Place for Child, describes the victims as an "interracial carload of church workers," and begins
The cruelty of man added to the stunning grief of a 6-death highway tragedy this week as a local minister sought in vain for an unsegregated place in which to bury his adopted Korean daughter.

"Oh, they would have taken little Stephanie in the 'white' part, despite her color," Rev. Jones said. "But all the cemetery directors refused to allow a place where all of us at the church --- dark-skinned and Caucasoid --- might be buried in the future.

"Finally I decided to stay with my people, and arranged to bury her in a 'colored' location." (By "my people," the minister meant Negroes, though he is white himself.
Apparently, no one at the Indianapolis Recorder appreciated who among the carload was white, and who black, for they go on to announce segregated funeral services at the Temple itself
Services for Mrs. Nance were held Monday evening at Peoples Temple, and her body shipped back to Detroit for burial.

Joint services were held Wednesday morning for Mesdames Stewart and Payne, and little Stephanie.
I am inferring the racial makeup of the cars' occupants from the reporting in the Vidette-Messenger article, which in the convention of the era, describes Mrs. Nance, but only her, as Negro. Nance is given the fullest treatment in the Recorder, with 12 surviving relatives named. None of the other five victims are provided with any surviving family information, so it's possible the newspaper was misled about their race, and missed the nuance behind Jones' "buried in the future."  Jones described the mother of nine as "in training to be a nurse in Africa."

Mabel Stewart had a daughter, Loretta, who went on to marry Harold Cordell, "and the couple had five bright, blond-haired, blue-eyed children in rapid succession," according to Bellefountaine's book. All of them were to die in Jonestown. Bellefountaine adds that
Loretta had planned to ride with her mother, but instead opted to go home with a group of friends she had met through the church. The young girl was exceptionally close to her mother...

Stewart and daughter Loretta, Payne and son Mark, and Nance and daughter Carolyn, all lived together at 661 E. 24th St.
Dallas Johnson, 55, of Louisville. Ky., Rites were held in Louisville, with burial there.
Stephanie Jones, 4, Korean name Kun Eun Soon,
___________________________________________________________________________

May 11, 1959, The Vidette-Messenger (Valparaiso, IN) AP, 6 Persons Die In One Collision; Shelby County Crash Worst Since Late '57,

By THE ASSOCIATED PRESS Six persons died in one bloody crash as Indiana's weekend traffic toll reached 16 --the deadliest weekend since 21 died last Oct. 10-12.

The six-death crash in Shelby County Sunday was the worst since Dec. 22, 1957.

Killed in the tragic crash five miles southeast of Shelbyville on U. S. 421 were Mrs. Mabel Stewart, 46, Mrs. Pearl Nance, 50, Mrs. Barbara Payne, 26, and Stephanie Jones, 4, all of Indianapolis; Mrs. Dallas Johnson, 55. Louisville. Ky., and Robert Zinser, 18. St. Paul.

All but Zinser were passengers in a car driven by Mrs. Stewart. They were returning home from a church service in Cincinnati when their car was bent into a U-shaped mass of crumpled metal by the force of the crash.

Two Die Instantly

All but Zinser and Mrs. Payne died instantly. Zinser was alive when police arrived, but died en route to a hospital, and Mrs. Payne died eight hours later in W. S. Major Hospital in Shelbyville.

State police said Mrs. Stewart apparently started to pass another car and her auto was struck broadside by an oncoming vehicle driven by Roger Wullenweber, 20, of Adams.

Wullenweber and Mark Payne, 10, son of one of the dead women, were the only survivors.

Wullenweber was treated for minor cuts and released. Young Payne was injured but reported in fairly good condition.

Born in Seoul, Korea, the 4-year- old girl was adopted only last October by the Rev. and Mrs. James Jones of Indianapolis.

Has Premonition

Rev. Jones, who had stayed in Cincinnati to preach an exchange sermon Sunday, said he had a premonition of impending tragedy before the group departed Cincinnati Saturday night.

"For some strange reason I told them that some of our people will never be back." said the 27- year-old minister and law student. "I don't know what made me say it. Rev. Jones said the four adults killed in the crash were devout church workers.

Mrs. Johnson was a social worker at the Indiana Women's prison and was performing church duties while on leave of absence. Mrs. Stewart supervised the church's nursing home. Mrs. Nance, 50, a Negro, was a nurse in the home operated by the interracial community church, and Mrs. Payne taught in the church school.

Going To Brazil

Rev. Jones, who is pastor of the People's Temper in Indianapolis, said Mrs. Johnson was going to Brazil in July to visit her son, who is a missionary there. "We were training Mrs. Nance to be a missionary in Africa, he added. As for little Stephanie Jones. (Continued page 6)

Her Korean name was Yun Eum Soon, Rev. Jones said:

"She was an exceptional child. Already she could speak perfect English."



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May 11, 1959, Titusville Herald, page 1, Cars Collide In Indiana; Six Killed,


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May 11, 1959, The Long Beach [CA] Press-Telegram - AP, page B8, Six Killed as Autos Collide in Indiana,


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May 16, 1959, Indianapolis Recorder, page 1, Can't Find Integrated Burial Place for Child,



___________________________________________________________________



May 19, 1959, The Logansport Press - AP, page 6, 16 Deaths In State By Traffic,


The Shelby County collision that killed six persons Sunday was the worst in the state since another six-death crash Dec. 22, 1957.

Combined funeral services were planned at 10 a.m. Wednesday on People's Temple, an inter-denominational and interracial church in Indianapolis, for four of the Shelby County crash victims---Mable A. Stewart, 46 and Pearl Nance, 50, who worked in the temple's nursing home; Barbara Payne, 26, a Sunday school teacher, and Stephanie Jones, 4, the minister's adopted Korean orphan girl.
____________________________________________________________________

http://ssdmf.info/by_number/pages/040231.html
Social Security number 314-38-2377 was issued to ROGER L WULLENWEBER; who was born on 5 June 1939 and died on 4 September 1994. Aged 55
Search Archives for ROGER WULLENWEBER.

His widow
Joann Jackson Wullenweber (1942 - 2005) - Find A Grave Memorial
www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=52899184‎
May 27, 2010 - Joann Wullenweber, 63, Adams, IN, died Sunday, December 18, 2005 at ... On August 14, 1960 in Greenfield, she married Roger Wullenweber, .
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A Lavender Look at the Temple: A Gay Perspective of the Peoples Temple, by Michael Bellefountaine





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Cincinnati to Shelbyville, approximately 85 miles




Sunday, August 18, 2013

Final Guyana body count 911

O.K. I need help with this one.

It may just be me, but I fail to understand Air Force Information Officer Maj. Robert Groom's main point---that the process of fingerprint identification---or not---can make a body count vary in any way.

If you took either a haystack-sized tangled pile, or a football field laid out in orderly rows, of unidentified corpses in a state of advanced decomposition, and by some arithmetic process you don't have to go into because it's really none of our business, you establish a count of 912 whole-bodies in a state of mixed identification present, and you announce the fact publically, since it's your job; and only then begin the seemingly hopeless task of identifying some actual percentage of these "remains" forensically, how would any  identification cause the total volume of raw material to shift, numerically speaking, up or down?

Maj. Groom is very careful in saying "the fingerprinting process," and not "the successful process," or "the unsuccessful fingerprinting process," since by implication, whichever one he is referring to that caused the count to drop by one could mean that an opposite outcome would have caused the count rise.

November 29, 1978, Ukiah Daily Journal, page 1, Final Guyana body count 911,


No, this "fluctuating all along" just won't do. Cyanide and gunshot doesn't fracture or dismember a corpse. Putrefying tropical heat wouldn't corrupt even two small infant's flesh into a field misidentification as being a puddle of one, to be sorted out later in the laboratory (which of course, would only make the count rise.)

Nor is this September the 11th, (despite the eerie numerological similarity,) when Dover promised America that every shard of holy victim flesh was identified by advanced DNA analysis, so as not to be mixed in for eternity with the remains of the Satanic perpetrators.

If the dead are asking for a pass, you should see the living,

This list put out by the UPI but holding "KRON-TV" in San Francisco responsible, looks like it was made by monkeys who were taught phonics, with chimpanzees doing the data entry.

Put [Jonestown "Treston Wade"] into Google and a single return comes back--to this newspaper issue. This is a list of living expatriate survivors, remember--no wounded need apply.

Could someone not ask "Alharay Latterwhite" how she spelled her name, and how old she was? Or short of that, couldn't officials consult one of the 805 modern American passports with photographs in their possession?

How could they get both Robin Tauchette and Mike Tauchette's names wrong? If they didn't personally provide that spelling, and it didn't come off a genuine passport, who, or what, did provide it? Does anybody even in France have a name like "Louieroyente"? (Google doesn't think so.)


November 27, 1978, Ukiah Daily Journal - UPI, page 2, List of 75 survivors reported by KRON-TV,






'Real People' Contribute $1 Million To Hearst Fund, by John M. Leighty,

If you have to use the words---real people---in order to describe something, they shouldn't be starred in a title in what looks like irony-quotation marks. Otherwise, you're just planting seeds in people's minds that some other category of being exists out there. Plus it's rude---I've never called anyone a "real reptilian" before, even if I've thought it.

It's all starting to come full circle now, as the connections are made---since as it turns out, everything is connected. It's like a modern-day Kardashian hitting an iceberg, and going down with all those souls aboard.

I don't have to be right about Rep. Leo Ryan---who's a schmuck anyway---just as long as the 1.3 million Americans with Top Security clearances think I'm being fair. But I'm right about Randolph A. Hearst, and the ludicrous Mrs. Catherine the Chaza, as she breathlessly intones her thanks to "...the...two...wonderful people on welfare..who...sent us...$70...apiece...from...each..of...them...actual money...and not pledges." Her Emma Willard dumb-girl shit went out a long time ago---now we can see, she's not ready for reality T.V.

If there is a single soul to be held responsible for death in Jonestown, it's the man who cancelled the Rev. Kinsolving series back in 1972.



February 14, 1974, The Dubois County Daily Herald [Indiana] UPI, page 12, 'Real People' Contribute $1 Million To Hearst Fund, by John M. Leighty,





"Two men and one woman traveled 150 miles from Redwood Valley in the Mendocino County to present the Hearsts with a check for $2,000,

"Michael Prokes of the People's Temple Christian Church said, "we believe this country is a very rich nation and it would be a strong indictment against us if we could not come together at this time and cooperate to save your daughter"
But then the Temple people loaded the food onto trucks and busses and carted it off to their human warehouse installations, going through the line so many multiple times it was just like they were voting.

But the pure altruism of those S.L.A., folks---who sought no personal gain for themselves from the hard physical exertions of robbing banks---just as long as the hungry poor were going to be well-fed for once....is...almost...unbelievable, isn't it?

Wouldn't they be satisfied with one of Patricia's ears? How about both?


These are some very clever operators, I'll give them that. Look how the Peoples Temple made grants of $4,400 "in the defense of a free press," but gave the money to 12 churches:

June 7, 1973, Anderson Daily Bulletin [Indiana] AP, Page 4, Freedom of the Press,

The sentiment:
"We believe the American way of life is being threatened by the recent jailings of news reporters for refusal to reveal their sources."
is no longer productive, since the entangling roots of Judith Miller spoiled that game.

What do you think the recompense for the ruling class should be for revealing their poor sportsmanship? I was thinking of the Picower clawback, but moving the decimal point over three or four places. Even so, I'd imagine more people will be going to the bottom of their pools. Apres moi it's eat or be eaten.


February 14, 1974, The San Mateo Times, page 1, Hearst Calls Saxbe Remark Irresponsible,




Page 14,


February 14, 1974, Vallejo Times-Herald - AP, page 1, Hearst Given $1 Million Fund To Free Patricia,



February 14, 1974, Redlands Daily Facts [CA] UPI, page 1, Hearst blasts Saxbe for statement about demands,



February 14, 1974, The Argus, Fremont, California - UPI, Page 1, Hearsts get $1 million to meet ransom demand,


February 14, 1974, The Argus, Fremont, California, Page 5,








Traditional African Call & Response

When ye giveth a half-page ad, may ye receiveth nearly the full ad portion in return.

Vexing alternate subtitle: Do you bring the principle to the understanding, or the understanding to the principle?


May 10, 1968, Ukiah Daily Journal, Page 6, Statement that will hopefully bring understanding to the principle, by Jim Jones…,



July 8, 1968, Ukiah Daily Journal, page 7, Ad, An Open Letter To Rev. Jones, His Family and His Church Members,






But who is stirring the drama pot here? Jim Jones and his 150 little Horace Greeley's haven't been in California but for three years. He's barely winterized the swimming pool yet. Now everybody's rumor mongering about six strange, made-up reasons (when I can think of a half-dozen more enticing ones,) which were supposed to be said behind his back anyway, and not center stage.



Such bounders. Just look how badly they handled Christmas that year!

December 20, 1968, Ukiah Daily Journal, page 3, The Bogue Family and Mrs. Stockton,


December 13, 1968, Ukiah Daily Journal, page 1, Church group to play Santa to underprivileged children,




Handling 'Bi-Sexual' Passion, circa 1969


March 31, 1969, Ukiah Daily Journal, Minister reviled, threatened,



April 8, 1969, Ukiah Daily Journal, page 1, Charges filed against Ukiah hair stylist,



"When my enemies stop hissing, I shall know that I am slipping."

--Maria Callas




April 11, 1969, Ukiah Daily Journal, 'Family speaks Sunday at Peoples Temple,





It's all so coded. Linda Amos claimed she was once a member of the Manson family and I believe her.


May 9, 1969, Ukiah Daily Journal, page 3, Peoples Temple selected for retreat, study,


What is a "unique social action ministry" to "create a training atmosphere for Christian stewardship and fellowship?" We're talking men, youths, and an indoor pool here.


July 3, 1969, Ukiah Daily Journal, page 11, Redwood Valley had unique ‘working’ church group, by Mike Williams,




Yep. It's the pool.


But look how nice Christmas is this year! Somebody changed PR agents!

December 16, 1969, Ukiah Daily Journal, page 3, Pastor's home is 'pet haven', by Mike Williams,



Almost a White Christmas, but not quite.